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A F G H A N W E D D
I N G
In Afghanistan generally
the girls and boys do not play any role in choosing their
husbands or wives, what the parents decide, the boy and the
girl will have to obey and agree. The choice of the marriage
depends on the proposal of the boy’s family. The boy’s family
send the suitors to the family of the girl and the girl’s
family have the right to accept or reject the proposal. Dowry
plays big part in accepting and refusal of the proposal. Sometimes
it’s is too much for the boy’s family that they cannot afford
to pay.
Anyway, when it is accepted,
first the engagement takes place and the pretty soon the marriage
will take place, because after the engagement the girl’s expenses
should depend on the boy’s family. My friend got the same
problem, he felt in love with a girl and asked his mother
to get that girl for him, when his mother went there and asked
for the girl's hand they asked for three million afghani,
which was about sixteen thousand US dollars. When his mother
came back from the girls home she looked so upset and we asked
why, what happened? She said my dear son forget about that
girl, my friend said nothing. The next day the girl, which
my friend had fallen for, called him and told him, please
tell your mother to come once again. When his mother went
there for the second time they asked for lesser amount which
they could pay and the marriage took place the next month.
On day of the wedding special
meal is prepared, it is like a big feast. The bride is then
taken by her friends to the beauty saloon. The wedding party
begins in the evening around 4 or 5 o’clock with the invitees
entering the house or the hotel. The procedures are almost
the same whether the marriage party is arranged in a modern
hotel or in the residence of the bride's family. At around
six p.m. about a dozen members of both families the bride's
and the groom's, including men and women stand in line in
the entrance to receive the guests and to lead them to the
hall. Girls and boys are dressed beautifully and the smell
of perfumes makes the atmosphere romantic.
The musicians arrive normally
at 7 or 8 p.m. to quench the thirst of the music lovers, and
make the ceremony more lively. At about 8-9 p.m. the bride
is brought and is led to the arranged chamber where she and
a dozen or of her female relatives and friends are to wait
until the time for the special wedding song. On this occasion
any young girl who wishes to find a husband sits right near
the bride. It is believed that the girls who sits near to
the bride on the sofa on this day will soon get married. The
guest are led to dinning hall about 9 p.m. the bride's dinner
is served in the bride's chamber. After the meal the bride
and the bride groom side by side enters the hall followed
by dozen of close relatives where all the guests are waiting
for them. All the guests stand up and the rhythm of the song
Asta boro ( go slowly ) is sung by the singer. By the time
the song is finished the bride and the bride groom with a
long row of men and women of close relatives following reach
their sofa (which has already been prepared for them).
They don't sit by themselves,
they are helped to sit by their mothers and sisters or other
close relatives of both families. It is believed that the
one (bride or bride groom) who sits first on the sofa will
always be dominated by the other one (bride or bride groom).
Sometimes the couple themselves decide to sit together at
the same time. After they are seated then Takhtee Khina (tray
of henna, which is beautifully decorated and a nicely embroidered
shawl is put over it) is brought. It is put carefully on the
table before the couples. Elders of both families including
both parents of the bride and groom prepare the henna.
Aina mosaf (mirror and Quran)
is then started. Under the shawl a new mirror wrapped in some
high quality cloth and a Quran is taken by the parents of
the bride groom. The mirror is unwrapped and the Quran is
opened so that the bride and groom should first see each other
in the mirror which symbolizes purity and cleanliness and
then both of them look at the opened pages of the Quran and
if they could read Arabic, they will read one or two line
of the opened pages of the Quran.
The shawl is then taken
away and the surrounding company clap hands and congratulate
each other as well as the couple. The groom’s father puts
the henna in the bride’s palm and wrap it with a piece of
cloth. The old father will then put henna on his son’s palm
and wrap it in the same manner with a piece of cloth. On both
occasions all the people around them clap hands and congratulate
them. The left over henna is then distributed to the young
girls and boys who are not yet married. It is believed that
those who could manage getting some henna and put it on their
pinkie fingers will get married soon.
To get their sons and daughters
married in their life time is one of the most desired wishes
of all parents. While the music is still being played the
married couple will exchange glasses of sharbat (sweet local
made drink) and would eat malida (kind of dessert) . Then
the cake is cut and is eaten first by the bride and bride
groom and then distributed among the guests. Now this is time
for dance and atan (special dance done by a group of people
in a circle, very respected dance). Everyone dances, specially
young girls and boys. The remaining part of the ceremony is
dance, songs, and atan until two o’clock in the morning. The
guests will then leave, but before leaving everyone congratulates
the bride and the groom in person and then leave.
A few girls and women of
the bride family would give her company to her new home. When
the bride’s car, decorated with flowers, stops near the bride
groom’s house, you can see the bride sitting in the car and
won’t get off the car. Everyone will insist and would ask
her to get off the car but she won’t listen to none of them
until she is promised some property by the groom’s father
and then she would get off the car. When she steps on the
ground a chicken or a sheep is sacrificed under her foot,
and a little blood is rubbed on the bride’s shoe. A number
of girls take the bride to her bedroom to take her wedding
gown off and dress her up with her night suit. The party is
then ended. After three days there is another special ceremony
which is called takht jami. On this occasion close relatives
and sometimes close friends bring gifts for the bride. These
gifts are specially furniture for the house. There will be
more parties for the newly married couples by their relatives
and people who were invited to the wedding party.
Nas
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